梨俱吠陀

梨俱吠陀》(梵语ऋग्वेद罗马化:ṛgveda),梵文由ṛc(“歌颂”)和veda(“知识”)两个词根构成,全名《梨俱吠陀本集》,汉译为《歌咏明论[来源请求]》,是吠陀经中最早出现的一卷,成文于公元前16世纪到前11世纪,是除了赫梯语的文献外,在印欧语系语言中最古老的书籍。与其他文明的古老文献不同,它是以口传方式保存下来的。

19世纪初的天城文手抄本《梨俱吠陀》

内容

《梨俱吠陀》分十卷,收诗1,028首﹐其中有11首被认为是附录,最短的诗只有3节,最长的诗有58节,是雅利安人来到印度河两岸,对神的赞歌。

雅利安人将宇宙分为三界:天界、空界和地界,每一界有11个神,三界共33个神,天界的神有帝奥斯、婆楼那、苏利耶、乌莎、罗底利;空界的神有因陀罗、阿邦那波陀、鲁陀罗;地界之神有泼利提韦、阿耆尼、苏摩,这些深厚而丰富的精神思维体系,反映出雅利安人对于先智慧开导者们的崇拜与向往。因陀罗是古印度人部落的首领,骁勇善战,在公元前2000年征服印度,古印度人的诗人为了歌颂他而创作出200余首神曲。

《梨俱吠陀》中所记载的妖魔,后人推断为古代印度的奴隶,西来的雅利安人又以“瓦尔那”来分别其阶级,最后再转义为“种姓”,《梨俱吠陀》末卷出现了婆罗门刹帝利吠舍首陀罗四个种姓。

《梨俱吠陀》除颂神的诗歌外,还有世俗诗歌,有一些以婚礼爱情巫术甚至是赌博为内容的神曲,例如第六章俗谛神曲序《赌徒忏悔录》,描写掷骰子的迷人之处,一位教徒赌输后跪在神像前忏悔,哀号凄切,以及家中母亲和妻子的忧伤。这些作品都反映着吠陀时期人民的生活习俗

传播

《梨俱吠陀》的成书时间相传是在公元前2000至前1500年之间,但最早的文字流传仅能追溯至公元15世纪,《梨俱吠陀》实际上是靠婆罗门祭司们代代口耳相传,尔后才有手稿。玄奘在迦湿弥罗的时候曾读过“四吠陀”,但未必是此书,也不能证明唐朝时此书流传于世。19世纪欧洲人第一次刊印《梨俱吠陀》,有德、英、法等译本。

参见

参考文献

Editions
  • editio princeps: Friedrich Max Müller, The Hymns of the Rigveda, with Sayana's commentary, London, 1849–75, 6 vols., 2nd ed. 4 vols., Oxford, 1890–92.
  • Theodor Aufrecht, 2nd ed., Bonn, 1877.
  • Sontakke, N. S. Rgveda-Samhitā: Śrimat-Sāyanāchārya virachita-bhāṣya-sametā. Sāyanachārya (commentary) First. Vaidika Samśodhana Maṇḍala. 1933. . The Editorial Board for the First Edition included N. S. Sontakke (Managing Editor), V. K. Rājvade, M. M. Vāsudevaśāstri, and T. S. Varadarājaśarmā.
  • B. van Nooten und G. Holland, Rig Veda, a metrically restored text, Department of Sanskrit and Indian Studies, Harvard University, Harvard University Press, Cambridge, Massachusetts and London, England, 1994.
  • Rgveda-Samhita, Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W.F. Webster, originally in 1888, Published Nag Publishers 1990, 11A/U.A. Jawaharnagar,Delhi-7.
Commentary
  • Sayana (14th century)
    • ed. Müller 1849–75 (German translation);
    • ed. Müller (original commentary of Sāyana in Sanskrit based on 24 manuscripts).
    • ed. Sontakke et al., published by Vaidika Samsodhana Mandala, Pune (2nd ed. 1972) in 5 volumes.
  • Rgveda-Samhitā Srimat-sāyanāchārya virachita-bhāṣya-sametā, ed. by Sontakke et al., published by Vaidika Samśodhana Mandala,Pune-9,1972, in 5 volumes (It is original commentary of Sāyana in Sanskrit based on over 60 manuscripts).
  • Sri Aurobindo, Hymns to the Mystic Fire (Commentary on the Rig Veda), Lotus Press, Twin Lakes, Wisconsin ISBN 0-914955-22-5 [1]页面存档备份,存于互联网档案馆
  • Raimundo Pannikar (1972), The Vedic Experience, University of California Press
Philology
  • Vashishtha Narayan Jha, A Linguistic Analysis of the Rgveda-Padapatha Sri Satguru Publications, Delhi (1992).
  • Bjorn Merker, Rig Veda Riddles In Nomad Perspective, Mongolian Studies, Journal of the Mongolian Society XI, 1988.
  • Thomas Oberlies, Die Religion des Rgveda, Wien 1998.
  • Oldenberg, Hermann. Hymnen des Rigveda. 1. Teil: Metrische und textgeschichtliche Prolegomena. Berlin 1888. (please add), Wiesbaden 1982. 1894. 
  • Die Religion des Veda. Berlin 1894; Stuttgart 1917; Stuttgart 1927; Darmstadt 1977
  • Vedic Hymns, The Sacred Books of the East vo, l. 46 ed. Friedrich Max Müller, Oxford 1897
  • Adolf Kaegi, The Rigveda: The Oldest Literature of the Indians (trans. R. Arrowsmith), Boston, Ginn and Co. (1886), 2004 reprint: ISBN 978-1-4179-8205-9.
  • Mallory, J. P.; et al. Indo-Iranian Languages in Encyclopedia of Indo-European Culture. Fitzroy Dearborn. 19891997. 
Historical

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